Avodah Mailing List
Volume 06 : Number 079
Monday, December 25 2000
Subjects Discussed In This Issue:
Date: Fri, 22 Dec 2000 13:11:34 -0600
From: "Yosef Gavriel and Shoshanah M. Bechhofer" <sbechhof@casbah.acns.nwu.edu>
Subject: Re: Mixed dancing
This initially went to Areivim, but Micha obviously wants it on Avodah, so
here we are.
This is actually *not* a RW/LW issue. It is a Mussar/non-Mussar issue. I am
reminded of a story that my Rebbe, R' Shimon Zelaznik zt"l said over
concerning Maran R' Yisroel Salanter zt"l, that once a Jew came to him for
a heter to eat on Yom Kippur, and R' Yisroel said, al pi din I can be
mattir (we know he did so in the cholera outbreak in Vilna, against, I
believe, the Beis Halevi), but how can I be mattir, because I suspect that
the reason he is seeking the heter is because he has had a thought of
minoos (heresy).
To a Brisker, such thinking is an anthema - yikov ha'din ed ho'hor! Devorim
she'b'lev einam devarim!
But to those of us - including, of course, the membership of the Aishdas
Society - who find Mussar imperative to our existence, the internal
workings of the soul are critical issues in determining not just "Hashkafa"
(a dirty word in Mussar circles) but also, in the relvenat areas, Halacha.
(Don't get your hackles up, Briskers and pseudo-Briskers, there is
precedent for this in the sugya of devorim she'b'lebo u'b'lev kol odom -
Kiddushin 49 IIRC).
(And, as an aside to those who might say that we are exposed to worse, and
habituation has set in, ani omer, arvach arva tzorich. Unt TV is nisht ken
ra'ayah - erva ba'ashashis is not the same as in person.)
Education has nothing to do with this matter, human nature does. A Ba'al
Mussar must take human nature into account (and I have said nothing about
"negi'os"- extraordinarily fine vested interests that play on the nimei
ha'neshomo).
Read the R' Yisroel again. This is his thesis.
I know I have not addressed RMS's sources and his lomdishe (of course, to
my mind, arbitrary and incorrect :-) ) chillukim. Yishma chochom v'yosif
lekach.
At 11:05 AM 12/22/00 -0500, Shinnar, Meir wrote:
>In this case, there is a variety of halachic literature that deals with
>mixed dancing, and none seem to be concerned with the issue that RYGB
>raises, and indeed suggests fairly explicitly, by allowing some types
>of mixed dancing, that they are not worried about causing hirhurim.
(deleted)
KT,
YGB
ygb@aishdas.org http://www.aishdas.org/rygb
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Date: Mon, 25 Dec 2000 00:39:57 -0600
From: "Yosef Gavriel and Shoshanah M. Bechhofer" <sbechhof@casbah.acns.nwu.edu>
Subject: Tzelem Elokim
Interesting Exchange, perhaps, to some (I think we discussed this here once):
At 10:19 PM 12/24/00 -0500, (deleted) wrote:
I had a discussion with Rabbi (deleted) (the Chabad rabbi of our shul) on
the concept of TE. Specifically, the question was whether non-Jews (e.g.,
Arabs) have TE. He said (and seemed ready to quote lots of Chabad sources
starting with the Alter Rebbe) that Adam, Hava, and all Jews are made in
TE, but nobody else, more or less. If one restricts attention to people
alive today, then only Jews are made in TE.
This came as quite a shock to me, as it seems to say that non-Jews are less
human... which is a very slippery slope.
Is this also the position of other Orth. Jewish philosophers? For instance,
does Rabbi Chaim Volozhiner hold this way in Nefesh Hayim? How about
contemporary Jewish groups? Rav Kook? The Rov?
I don't mean to set this as a problem for you to research. Please tell me
what you know about the situation off-hand.
Many thanks.
To: (deleted)
Subject: Re: tselem elokim (TE)
The dichotomy is between the Kabbalists, who view TE as a mystical thing,
and hold that after Mattan Torah goyim no longer possess it (i.e., the
mystical capacity to have Godlike impact upon supernal spheres and thus on
the physical universe as well), and this applies to the Nefesh Ha'Chayim et
al as well, vs. the rationalist philosophers who hold it is the intellect
and higher power of reasoning and functioning that constitute TE. Rav Kook
and the Rav, if they address the point, would likely address it from
different angle depending which of the two perspectives (both of which are
not mutually exclusive) they were speaking from at the moment.
I am taking the liberty of forwarding this, anonymously, to Avodah.
KT,
YGB
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